Good Samaritans in History

The term “Good Samaritan” is generally used even today for those who show love to people in need, even if they are their enemies based on the parable told by Jesus. There are some stories of such people strewn across the Bible and many such have lived through history.

“Good Samaritans” in the Old Testament

I was thrilled to find names of few “Good Samaritans” in the Old Testament in 2 Chronicles 28. In the declining years of the Kingdom of Judah, there was this King named Ahaz.  He did not do what was right in the eyes of the Lord.  He led his people to stray away from worshipping the Lord.  So God handed over wicked Ahaz to enemy kingdoms. Judah was defeated by Israel, her own sister. One Pekah from Israelite side killed a hundred and twenty thousand soldiers of Judah. The Israelites took captive from Judah two hundred thousand wives, sons and daughters and a great deal of plunder to Samaria.

There was this prophet least known to us named Oded in Israel who gave the Word of God at an appropriate time to the army of Israel. He spoke against their intention to make men and women of Judah as slaves and strongly admonished them to send the prisoners back to Jerusalem. There were these four leaders of Ephraim – Azariah, Berekiah, Jehizkiah and Amasa who responded to the prophet, whom I fondly call as the good Samaritans. These men took the prisoners who were naked and clothed them. They provided them with clothes and sandals, food and drink, and healing balm. They put all those who were weak on donkeys.  They then took the wounded and naked prisoners to Jericho, the city they belonged to in Judah and returned back to Samaria.

“Good Samaritans” in the New Testament

Jesus said that being a Good Samaritan is a pre-requisite to inherit eternal life and this story is found in Luke 10:25-37.  Even a Levite or a priest cannot inherit eternal life if they ignore a person in need.  In the rich man and Lazarus story, the former did not inherit eternal life, simply because he did not care for the needy Lazarus like a “Good Samaritan”. James in his epistle tells us about being a “Good Samaritan”: “Suppose you see a brother or sister who needs food or clothing, and you say, "Well, good-bye and God bless you; stay warm and eat well" - but then you don't give that person any food or clothing. What good does that do? So you see, it isn't enough just to have faith. Faith that doesn't show itself by good deeds is no faith at all - it is dead and useless.” (James 2: 15-17, NLT)

“Good Samaritans” through the ages

I would call the righteousness ones standing on the right side of Jesus on the judgement day as “Good Samaritans” who have lived through the ages. They fed the hungry, gave a drink for the thirsty, showed hospitality to a stranger, clothed the naked, cared for the sick, and visited people in prison.  Whatever these people did it the least of the brothers and sisters of God, they were doing it to God himself! And these “Good Samaritans” would inherit eternal life and needless to say that those who ignored needy people would go to eternal hell! (Matthew 25:31-46)

A question for us now is: Am I a “Good Samaritan?” There are so many such needy people we come across every day in our lives.  I pray that I would have the heart, hands and feet of the "Good Samaritan" and not miss any opportunity to help them.

"Do to others as you would have them do to you." - Luke 6:31

The Power of Forgiveness

One important truth of the Bible is that if we do not forgive our fellow beings, God will not forgive us. Are you aware a story of a slave becoming a soldier for Christ in the New Testament? It is a powerful story on  forgiveness and reconciliation.  There are three main characters in this story that we find in the letter Paul wrote to Philemon.

Onesimus, the wrong doer:

Onesimus was a Phrygian, gentile slave working in the house of Philemon. Philemon, a native of Colossae was a gentile too. Apphia and Archippus mentioned in v.2 could be Philemon’s wife and son, the latter who is praised by Apostle Paul as a fellow soldier. The letter tells us that Onesimus stole some money from his master and ran away. He is also seen as an unprofitable slave to Philemon’s family (v.11). Onesimus was not blessed to have a parent like Jacob who raised Joseph in the fear of the Lord. Joseph as a slave was profitable to his master in Egypt. His Yahwistic upbringing helped him not to sin sexually in a vulnerable situation. Though Onesimus did not have a godly background like Joseph, we still find the love of God towards this run-away gentile, slave and sinner.

Paul, the peace maker:

Onesimus meets Paul in Rome, the city where he ran to, with the stolen money. Paul was in house arrest in Rome because of the gospel. Onesimus heard the gospel and became a child of God. (v.10) He should have also shared his story of how he stole the money. Paul found Onesimus as a profitable young man and wanted to help him get reconciled with his master Philemon. His efforts in doing this is commendable and worth a read.

“I appeal to you for my son Onesimus, who became my son while I was in chains. Formerly he was useless to you, but now he has become useful both to you and to me. I am sending him who is my very heart back to you. I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. But I did not want to do anything without your consent, so that any favor you do will be spontaneous and not forced. Perhaps the reason he was separated from you for a little while was that you might have him back for good no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a man and as a brother in the Lord. So if you consider me a partner, welcome him as you would welcome me. If he has done you any wrong or owes you anything, charge it to me. I, Paul, am writing this with my own hand. I will pay it back not to mention that you owe me your very self.” (v.10-19, emphasis mine)

The effort of a peace maker can be clearly studied in these statements. No wonder Jesus said, “Blessed are the peacemakers, for they will be called children of God.” (Matthew 5:9). One question to us therefore is: Am I a peace maker? Or a peace breaker?

Philemon, the wronged who did the right:
Philemon and his family became believers because of Paul’s ministry (v.19). His reaction to Paul’s letter was positive. He followed a quote of Paul said to the Corinthians: “Love keeps no record of wrongs.”(1 Corinthians 13:5). Philemon pardoned him and freed him from slavery, and Onesimus returned to his spiritual father, as Paul had requested. Thereafter he faithfully served the Apostle. Jerome and other Church Fathers testify to the fact that he became an ardent preacher of the gospel and later a Bishop. He died as a martyr in the year AD 95. http://magnificat.ca/cal/en/saints/saint_onesimus.html

An unprofitable slave turned to a profitable person. Paul is even persuading Philemon towards a more commendable humanitarian cause of transforming the status of a ‘slave’  to a ‘son’. Such a heartbeat of Paul is also resonant in his letter to the Galatians: “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.” (3:28) Blessings are hindered by bitterness. There is power in forgiveness and reconciliation. Forgiveness is directly connected to the Kingdom of God.

“Your Kingdom come... Forgive us our sins, just as we have forgiven those who have sinned against us.”